Indian National Movement






 •Government of India Act 1858
Indian National Congress (1885)
Partition of Bengal (1905)
Muslim League (1906)
Swadeshi Movement (1905)
Morley-Minto Reforms (1909)
Lucknow Pact (1916)
Home Rule Movement (1915­1916)
The Gandhian Era (1918-1947)
Khilafat Movement (1920)
The Rowlatt Act (1919)
Jallianwalla Bagh Massacre (1919)
Non-Cooperation Movement (1920)
  

Chauri Chaura Incident (1922)
Swaraj Party (1922)
Simon Commission (1927)
Dandi March (1930)
Gandhi-Irwin Pact (1931)
The Government of India Act, 1935
Quit India Movement (1942)
Cabinet Mission Plan (1946)
Interim Government (1946)
Formation of Constituent Assembly (1946)
Mountbatten Plan (1947)
The Indian Independence Act, 1947
Partition of India (1947)



The East India Company had established its control over almost all parts of India by the middle of the 19th century. There were numerous risings in the first hundred years of British rule in India. They were, however, local and isolated in character. Some of them were led by the nobility who were refusing to accept the changing patterns of the time and wanted the past to be restored. But the risings developed a tradition of resistance offoreign rule, culminating in the 1857 revolt.

The Revolt of 1857, which was called a Sepoy Mutiny by British historians and their imitators in India but described as "the First War of Indian Independence" by many Indian historians, shook the British authority in India from its very foundations.
The Revolt of 1857, an unsuccessful but heroic effort to eliminate foreign rule, had begun. The capture of Delhi and the proclamation of Bahadurshah as the Emperor of Hindustan are a positive meaning to the Revolt and provided a rallying point for the rebels by recalling the past glory of the imperial city.

On May 10, 1857, soldiers at Meerut refused to touch the new Enfield rifle cartridges. The soldiers along with other group of civilians, went on a rampage shouting 'Maro Firangi Ko'. They broke open jails, murdered European men and women, burnt their houses and marched to Delhi. The appearance of the marching soldiers next morning in Delhi was a'signal to the local soldiers, who in turn revolted, seized the city and proclaimed the 80-year old Bahadurshah Zafar, as Emperor of India.

 Within a month of the capture of Delhi, the Revolt spread to the different parts of the country. Kanpur, Lucknow, Benaras,  Allahabad, Bareilly, Jagdishpur and Jhansi. In the absence of any leader from their own ranks, the insurgents turned to the traditional leaders of Indian society. At Kanpur, NanaSaheb, the adopted son of last Peshwa, Baji Rao II, led the forces. Rani Lakshmi Bai in Jhansi, Begum Hazrat Mahal in Lucknow and .Khan Bahadur in Bareilly were in command. However, apart from a commonly shared hatred for alien rule, the rebels had no political perspective or a definite vision of the future. They were all prisoners of their own past, fighting primarily to regain their lost privileges. Unsurprisingly, they proved incapable of ushering in a new political order.




Government of India Act 1858





The main provisions of the bill were:

    The Company's territories in India were to be vested in the Queen, the Company ceasing to exercise its power and control over these territories. India was to be governed in the Queen's name.
    The Queen's Principal Secretary of State received the powers and duties of the Company's Court of Directors. A council of fifteen members was appointed to assist the Secretary of State for India. The council became an advisory body in India affairs. For all the communications between Britain and India, the Secretary of State became the real channel.
    The Secretary of State for India was empowered to send some secret despatches to India directly without consulting the Council. He was also authorised to constitute special committees of his Council.
    The Crown was empowered to appoint a Governor-General and the Governors of the Presidencies.
    Provision for the creation of an Indian Civil Service under the control of the Secretary of State.

Queen Victoria issued a proclamation on November 1, 1858, placing India under direct government of the Crown, whereby:

(a) A viceroy was appointed in India

(b) Princes were given the right to adopt a son (abolition of Doctrine of Lapse)

(c) Treaties were honoured

(d) Religious freedom was restored and equality treatment promised to Indians

 The Proclamation was called the 'Magna Carta of Indian Liberty'. The British rule in India was  strongest between 1858 and 1905. The British also started treating India as its most precious possession and their rule over India seemed set to continue for centuries to come. Because of various subjective and objective factors which came into existence during this era, the feeling of nationalism in Indians started and grow.






Indian National Congress (1885)

Although the British succeeded in suppressing the 1857 Revolt, they could not stop the growth of political awareness in India. The Indian National Congress was founded in December 1885. It was the visible embodiment of the national awakening in the country. Its founder was an Englishman, Allan Octavian Hume, a retired member of the Indian Civil Service. The Indian leaders, who cooperated with Hume in launching the Congress, were patriots of high character. The first President of the Congress was W.C. Bannerjee.

The aims of the Congress were: promotion of friendship and cooperation amongst the nationalist political workers from the different parts of the country; the eradication of racial, creed or provincial prejudices and promotion of national unity; formulation of popular demands and their presentation before the Government; and, most important of all, the training and organisation of public opinion in the country.





Partition of Bengal (1905)

On December 30, 1898, Lord Curzon took over as the new Viceroy of India. The partition of Bengal came into effect on October 16, 1905, through a Royal Proclamation, reducing the old province of Bengal in size by creating a new province of East Bengal, which later on became East Pakistan and present day Bangladesh. The government explained that it was done to stimu­late growth of underdeveloped eastern region of the Bengal. But, actually, the main objective was to 'Divide and Rule' the most advanced region of the country at that time.






Muslim League (1906)

In 1906, All India Muslim League was set up under the leader­ship of Aga Khan, Nawab Salimul­lab of Dacca and Nawab Mohsin-ul-Mulk. The League supported the partition of Bengal, opposed the Swadeshi Movement, and demanded special safegurds for its community and a separate elec­torates of Muslims. This led to communal differences between Hindus and Muslims.





Swadeshi Movement (1905)

The Swadeshi movement has its genesis in the anti-partition move­ment which was started to oppose the British decision to divide Bengal. With the start of the Swadeshi movement at the turn of the century, the Indian National Movement took a major leap forward.

The Indian National Congress took up the Swadeshi call in Benaras Session, 1905, presided over by G.K. Gokhale, supported the Swadeshi and Boycott Movement of Bengal, Militant Nationalism spearheaded by Bal Gangadhar Tilak, Bipin Chandra Pal, Lala Lajpat Rai, and Aurobindo Ghosh was, however, in favour of extending the movement of the rest of India and carrying it beyond the programme of just Swadeshi and boycott of goods to full-fledged political mass struggle.




Morley-Minto Reforms (1909)

Morley-Minto Reforms were introduced in 1909 during the period when Lord Minto was the Governor­General of India. The reforms envisaged a separate electorate for Muslims besides other constitutional measures. The government thereby sought to create a rift within the Congress on the one hand by winning the support of the moderates,

and on the other, to win favour of Muslims against Bindus. To achieve the latter objective, the reforms introduced the system of separate electorates under which Muslims could only vote for Muslim candidates. This was done to encourage the notion that the political, economic and cultural interests of Hindus and Muslims were separate and not common. Indian political leaders were however dissatisfied by these reforms.







Lucknow Pact (1916)

An important step forward in achieving Hindu-Muslim unity was the Lucknow Pact 1916. Anti­British feelings were generated among the Muslims following a war between Britain and Turkey which opened way for Congress and Mus­lim League unity. Both the Con­gress and the Muslim League held sessions at Lucknow in 1916 and concluded the famous Lucknow Pact. The Congress accepted the separate electorates, and both organizations jointly demanded dominion status for the country.                

 Hindu-Muslim unity weakened the British attitude and forced the government to announce its future policy. In 1916 a British policy was announced whereby association of Indians was increased and there was to be a gradual development of local self-governing institutions.









Home Rule Movement (1915-­1916)

Dr. Annie Besant, inspired by the Irish rebellion, started a Home Rule Movement in India in September 1916. The movement spread rapidly and branches of the Rome Rule League were established all over India. Bal Gangadhar Tilak wholeheartedly supported this movement. Rejoined forces with Dr. Besant and persuaded the Muslim League to support this programme.









The Gandhian Era (1918-1947)


Mahatma Gandhi dominated the Indian political scene from 1918­1947. This period of the Indian National Congress is also referred to as the Gandhian Era. It was the most intense and eventful phase of India's freedom struggle. Mahatma Gandhi provided the leadership of the highest order and his philosophy of non-violent Satyagraha became the most potent weapon to drive out .the British from the Indian soil.










Khilafat Movement (1920)


The Caliph, Sultan of Turkey, was looked upon by the Muslims as their religious head. During the First World War, when the safety and the welfare of Turkey were threatened by the British thereby weakening the Caliph's position, Indian Muslims adopted an aggressive anti-British attitude. The two brothers, Mohammed Ah and Shaukat Ali launched an anti­British movement in 1920-the Khilafat Movement for the restoration.











The Rowlatt Act (1919)

While trying to appease Indians, the British Government was following a policy of repression. Throughout the First World War, repression of freedom fighters had continued. The revolutionaries had been hunted down, hanged or im­prisoned. The Government now decided to arm itself with more powers in order to suppress the freedom fighters. In March 1919, it passed the Rowlatt Act. This Act authorised the government to detain any person without trial. The Rowlatt Act came like a sudden blow. The Indians had been promised extension of democracy during the war. They felt humiliated and were filled with anger when they found that their civil liberties were going to be curtailed still further. Unrest gripped the country and a powerful agitation against the Act started. During this agitation, Gandhiji took command of the nationalist movement. March and April 1919 witnessed a remarkable political awakening in the country. There were hartals, strikes and demonstrations at various places. The slogans of Hindu-Muslim unity filled the air.




Jallianwalla Bagh Massacre (1919)


The Government was bent on suppressing the mass agitation. In Bombay; Ahmedabad, Calcutta, Delhi and at other places demonstrators were lathi-charged and fired upon. Gandhiji gave a call for a general hartal on April 6, 1919. The call was responded to with great enthusiasm. The Government decided to resort to repression to suppress the agitation. At this time the British Government committed one of the worst political crimes in modem history. An unarmed but a large crowd had gathered in Jallianwalla Bagh, Amritsar (Punjab) on April, 13, 1919 for a meeting. General Dyer ordered his troops to open fire on them without warning. This massacre of unarmed people (hundreds died and thousands were wounded) in an enclosed place from which there was no exit, was fol­lowed by a reign of terror in several districts under martial law.











Non-Cooperation Movement (1920)

With the Congress support of the Khilafat movement, Hindu-Muslim unity was achieved which encouraged Gandhiji to launch his non-violent, non-cooperation movement. At the Calcutta Session in September 1920, the Congress resolved in favour of the non-violent, non-cooperation movement and defined Swaraj as its ultimate aim. The movement envisaged: (i) Surrender of titles and honorary officers; (ii) Resignation from nominated offices and posts in the local bodies; (iii) Refusal to attend government darbars and official functions and boycott of British courts by the lawyers; (iv) Refusal of general public to offer themselves for military and other government jobs, and boycott of foreign goods, etc.

 The non-cooperation movement also saw picketing of shops selling foreign cloth and boycott of the foreign cloth by the followers of Gandhiji.










Chauri Chaura Incident (1922)

The Congress session held at Ahmedabad in December 1921 decided to launch a Civil Disobedience Movement while reiterating its stand on the non-violent, non­cooperation movement of which Gandhiji was appointed the leader. Before Gandhiji could launch the Civil Disobedience Movement, a mob of countrymen at Chauri Chaura, a place near Gorakhpur in D.P., clashed with the police which opened fire. In retaliation the mob burnt the police-station and killed 22 policemen. This compelled Gandhiji to call off the Civil Disobedience Movement on February 12, 1922.

 Despite this Gandhiji was arrested and sentenced to six years imprisonment. The Chauri Chaura incident convinced Gandhiji that the nation was not yet ready for the mass-dis6bedience and he prevailed upon Congress Working Committee in Bardoli on February 12, 1922 to call off the Non-Cooperation Movement.









Swaraj Party (1922)

Gandhiji's decision to call off the agitation caused frustration among masses. His decision came in for severe criticism from his colleagues like Motilal Nehru, C.R. Das and N.C. Kelkar, who organized the Swaraj Party. The foundations of the 'Swaraj Party' were laid on January 1, 1923, as the 'Congress­Khilafat-Swarajya Patty'. It proposed then an alternative programme of diverting the movement from widespread civil disobedience programme to restrictive one which would encourage its member to enter into legislative councils (established under Montford Reforms of 1919) by contesting elections in order to wreck the legislature from within and to use moral pressure to compel the authority to concede to the popular demand for self-government.











Simon Commission (1927)

Under the 1919 Act, a statutory commission was to be appointed by the British Government at the end of ten years from the passing of the Act to inquire into the working of the system of government in the country and to recommend further reforms. Thus the commission was scheduled to be appointed in 1929. It was ac­tually appointed two years earlier in 1927. The commission consisted of seven members of the British Parliament. It was headed by Sir John Simon. As all its members were British, the Congress decided to boycott it. The Commission arrived in India in Feb. 1928. It was greeted with black flags and hostile demonstrations everywhere it went. In one such demonstration at Lahore, Lala Lajpat Rai was seriously injured in a wanton police lathi-charge on the demonstrators. Lalaji died soon after from wounds received during the demonstration.










Dandi March (1930)

Also called the 'Salt Satyagraha'. To achieve the goal of complete independence, Gandhiji launched another civil disobedience movement. Along with 79 followers, Gandhiji started his famous march from Sabarmati Ashram on March 20,1930, for the small village Dandi to break the Salt Law. While Gandhiji was marching to Dandi,

Congress leaders and workers had been busy at various levels with the hard organizational tasks of enrolling volunteers and members, forming grassroot Congress Committees, collecting funds, and touring villages and towns to spread nationalist messages.

 On reaching the seashore on April 6, 1930, he broke the Salt Law by picking up salt from the seashore. By picking a handful of salt, Gandhiji inaugurated the Civil Disobedience Movement, a movement that was to remain unsurpassed in the history of the Indian National Movement for the countrywide mass participation it unleashed. The movement became so powerful that it sparked off partriotism even among the Indian soldiers in the Army. The Garhwal soldiers refused to fire on the people at Peshawar.









Gandhi-Irwin Pact (1931)

Early in 1931 two moderate statesmen, Sapru and Jayakar, initiated efforts to bring about rapprochement between Gandhiji and the government. Six meetings with Viceroy Lord Irwin finally led to the signing of a pact between the two on March 5, 1931, whereby the Congress called off the movement and agreed to join the Second Round Table Conference. The terms of the agreement included the immediate release of all political prisoners not convicted for violence, the remission of all fines not yet collected, the return of confiscated land not yet sold to third parties, and lenient treatment of all the government officials who had resigned.

 Gandhiji and other leaders were released from jail as Irwin agreed to release most political prisoners and to return the properties that had been seized by the governments. The government also conceded the right to make the salt for consumption of villages along the coast, and also the right to peaceful and non-aggressive picketing. The Congress on its part, agreed to discontinue the Civil Disobedience Movement and to participate in the next Round Table Conference.









The Government of India Act, 1935

The Simon Commission report submitted in 1930 formed the basis for the Government of India Act 1935. The new Government of India Act received the royal assent on August 4, 1935.

 The Act continued and extended all the existing features of the Indian constitution. Popular representation, which went back to 1892, dyarchy and ministerial responsibility, which dated from 1921, provincial autonomy, whose chequered history went back to eighteenth century presidencies, communal representation, which first received recognition in 1909, and the safeguards devised in 1919, were all continued and in most cases extended. But in addition there were certain new principles intro­duced. It provided for a federal type of government. Thus, the act:

(a) Introduced provincial autonomy

(b) Abolished dyarchy in provinces I

(c) Made ministers responsible to the legislative and federation at the centre

 The Act of 1935 was condemned by nearly all sections of Indian public opinion and was unanimously rejected by the Congress. The Congress demanded instead, the convening of a Constituent Assembly elected on the basis of adult franchise to frame a constitution for an independent India.             









Quit India Movement (1942)

On August 8, 1942, the Congress in its meeting at Bombay passed a resolution known as 'Quit India' resolution, whereby Gandhiji asked the British to quit India and gave a call for 'Do or die' to his countrymen. On August 9, 1942, Gandhiji was arrested but the other leaders continued the revolutionary struggle. Violence spread throughout the country, several government officers were destroyed and damaged, telegraph wires were cut and communication paralyzed. The movement was, however, crushed by the government.










Cabinet Mission Plan (1946)
The struggle for freedom entered a decisive phase in the year 1945-46. The British Prime Minister, Lord Attlee, made a declaration on March 15, 1946, that British Cabinet Mission would visit India to make recommendations regarding constitutional reforms to be introduced in India. The Cabinet Mission which constituted of Lord Lawrence, Sir Stafford Cripps and A.V. Alexander visited India and met the representatives of different political parties but a satisfactory solution to the constitutional difficulties could not be found. The Mission envisaged the establishment of a Constituent Assembly to frame the Constitution as well as an interim government. The Muslim League accepted the plan on June 6, 1946, while maintaining its rights of striving for a separate Muslim state. The Congress also partially accepted the plan.









Interim Government (1946)

On September 2, 1946, an inter­im government was formed. Congress members led by Pandit Jawaharlal Nehru joined it but the Muslim League did not as it withdrew its earlier acceptance of the Cabinet Mission Plan.



Formation of Constituent Assembly (1946)


The Constituent Assembly met on December 9, 1946, and Dr. Rajendra Prasad was elected its President. The Muslim League did not join the Assembly.









Mountbatten Plan (1947)

In March 1947, Lord Mountbatten replaced Lord Wavell. He announced his plan on June 3, 1947. It offered a key to the political and constitutional deadlock created by the refusal of the Muslim League to join the Constituent Assembly formed to frame the Constitution of India. Mountbatten's formula was to divide India but retain maximum unity. The country would be partitioned but so would be Punjab and Bengal, so that the limited Pakistan that emerged would meet both the Congress and the League's position to some extent. The League's position on Pakistan was conceded in that it would be created, but the Congress position on unity would be taken into account to make Pakistan as small as possible. He laid down detailed principles for the partition of the country and speedy transfer of political powers in the form of dominion status to the newly formed dominions of India and Pakistan. Its acceptance by the Congress and the Muslim' League resulted in the birth of Pakistan.











 The Indian Independence Act, 1947

The Bill containing the provisions of the Mountbatten Plan of June 3, 1947, was introduced in the British Parliament and passed as the Indian Independence Act,

1947. The Act laid down detailed measures for the partition of India and speedy transfer of political powers to the new government of India and Pakistan.

Partition of India (1947)

In accordance with the Indian Independence Act, 1947, India was partitioned on August 15, 1947 into India and Pakistan. The Act made India and Pakistan independent dominions. Bloodshed and violence marked the exodus of refugees. The state of Kashmir acceded to the Indian Union, after the raiders were helped by Pakistan, in October 1947. Lord Mountbatten was appointed the Governor-General of free1ndia and M.A. Jinnah the first Governor-General of Pakistan.






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DSC District wise Merit List 2012


Tags:DSC District wise Merit List 2012,District wise DSC marks plus TET marks final merit lists so important in DSC (District selection committee) Selections,Kadapa  DSC District wise Merit List 2012,Warangal DSC District wise Merit List 2012,Khammam DSC District wise Merit List 2012DSC 2012 recruitment schedule,DSC merit list 2012 schedule is announced as mentioned below, DSC 2012 Results will be announced on today and APDSC 2012 merit list District wise




DSC 2012 recruitment schedule:(Latest)

  • DSC 2012 Merit list publish on 26th November 2012
  • DSC 2012 Provisional list declare on 1st December 2012
  • Certificate verification is from -03-12-2012 to 05-012-2012
  • DSC 2012 final merit list on 15 December 2012
  • Appointment order will issue post wise on 16-12-2012 and 17-12-2012.
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Warangal DSC District wise Merit List 2012

Total 645 vacancies available in those, 164 School Assistants, 121 Language Pundits, 20 PET vacancies and 340 SGT vacancies aspirants can check warangal DSC District wise Merit List in




















 Kadapa  DSC District wise Merit List 2012














Khammam DSC District wise Merit List 2012



























Nalgonda. DSC District wise Merit List 2012


























Andhra Pradesh District DEO website list for DSC merit lists:

In Adilabad district, total 1401 posts, 380 School Assistants, 179 Language pandits, 23 PET posts and 819 SGT posts going to be fill in this DSC. Adilabad district DSC 2012 merit lists, Highest marks and category wise merit list will place soon in Adilabad DEO website: www.deoadb.weebly.com . DSC Merit list 2012.
In Karimnagar district, total 800 posts, 241 School Assistants, 81 Pandits, 27 Physical Education Teachers posts and 451 Secondary grade Teachers posts going to be fill in this DSC. Karimnagar district DSC 2012 merit lists, marks and category wise merit list will place soon in Karimnagar DEO website: www.deokarimnagar.in .DSC Merit list 2012.
In Khammam district, total 544 posts, 151 School Assistants, 81 Language pandits and 312 S.G.T posts going to be fill in this DSC. Khammam district DSC 2012 merit lists, Highest marks and category wise merit list will place soon in Khammam DEO website: www.khammamdeo.com .DSC Merit list 2012.
In Nizamabad district, total 1131 posts, 241 School Assistants, 142 L.Ps, 27 PET posts and 721 SGT posts going to be fill in this DSC. Nizamabad district DSC 2012 merit lists, marks and category wise merit list will place soon in Nizamabad DEO website: www.nzbedn.orgDSC Merit list 2012.
In Medak district, total 1411 posts, 308 School Assistants, 148 Language pandits, 29 Physical Education Teachers posts and 926 Secondary grade Teachers posts going to be fill in this DSC. Medak district DSC 2012 merit list, Highest marks and category wise merit list will place soon in Medak DEO website: www.deomedak.blogspot.comDSC Merit list 2012.
In Mahabubnagar district, total 1862 posts highest in posts in DSC 2012, 472 School Assistants, 114 Pandits, 22 PET posts and 1254 S.G.T posts going to be fill in this DSC. Mahabubnagar district DSC 2012 merit list, Highest marks and category wise merit list will place soon in Mahabubnagar DEO website: www.deombnr-ap.webnode.comDSC Merit list 2012.
In Warangal district, total 645 posts, 164 School Assistants, 121 L.Pandits, 20 P.E.T posts and 340 SGT posts going to be fill in this DSC. Warangal district DSC 2012 merit list, Highest marks and category wise merit list will place soon in Warangal DEO website: http://deowgl.blogspot.inDSC Merit list 2012.
In Nalgonda district, total 882 posts, 261 School Assistants, 96 Language pandits, 23 PET posts and 502 Secondary grade Teachers posts going to be fill in this DSC. Nalgonda district DSC 2012 merit list, marks and category wise merit list will place soon in Nalgonda DEO website: www.deonalgonda.blogspot.comDSC Merit list 2012.
In Ranga Reddy district, total 1552 posts, 405 School Assistants, 94 Language pandits, 20 Physical Education Teachers posts and 1033 S.G.T posts going to be fill in this DSC. Ranga Reddy district DSC 2012 merit list, Highest marks and category wise merit list will place soon in Ranga Reddy DEO website: www.rrdeo.comDSC Merit list 2012.
In Hyderabad district, total 833 posts, 202 School Assistants, 57 Language pandits, 28 PET posts and 541 SGT posts going to be fill in this DSC. Hyderabad district DSC 2012 merit lists will place soon in Hyderabad DEO website: www.deohyderabad.comDSC Merit list 2012.
In Anantapur district, total 1082 posts, 222 School Assistants, 117 Language pandits, 9 PET posts and 734 Secondary grade Teachers posts going to be fill in this DSC. Anantapur district DSC 2012 merit list, Highest marks and category wise merit list will place soon in Anantapur DEO website: www.deoanantapur.blogspot.comDSC Merit list 2012.
In Chittoor district, total 667 posts, 348 School Assistants, 46 Language pandits, 9 P.E.T posts and 264 S.G.T posts going to be fill in this DSC. Chittoor district DSC 2012 merit list, marks and category wise merit list will place soon in Chittoor DEO website: www.deochittoor.orgDSC Merit list 2012.
In Kadapa district, total 263 posts only lowest in seema districts, 74 School Assistants, 41 Language pundits, 7 Physical Education Teachers posts and 141 SGT posts going to be fill in this DSC. Kadapa district DSC 2012 merit list,Highest marks in subject wise and category wise merit list will place soon in Kadapa DEO website: www.kadapadeo.com DSC Merit list 2012..
In Kurnool district, total 766 posts, 254 School Assistants, 52 Language pandits, 11 PET posts and 449 Secondary grade Teachers posts going to be fill in this DSC. Kurnool district DSC 2012 merit list, Highest marks and category wise merit list will place soon in Kurnool DEO website: www.deokrnl13.blogspot.comDSC Merit list 2012.
In Srikakulam district, total 671 posts, 316 School Assistants, 132 Pandits, 29 P.E.T posts and 194 SGT posts going to be fill in this DSC. Srikakulam district DSC 2012 merit list Highest marks subjects wise and category wise merit list will place soon in Srikakulam DEO website: www.sites.google.com/site/deosklorg/.DSC Merit list 2012.
In Vizianagaram district, total 366 posts, 194 School Assistants, 73 Language pandits, 10 Physical Education Teachers posts and 89 Secondary grade Teachers posts going to be fill in this DSC. Vizianagaram district DSC 2012 merit list, Highest marks in subjects wise and category wise merit list will place soon in Vizianagaram DEO website: www.deovizianagaram.com.DSC Merit list 2012.
In Visakhapatnam district, total 775 posts, 97 School Assistants, 58 Language pandits, 6 PET posts and 614 S.G.T posts going to be fill in this DSC. Visakhapatnam district DSC 2012 merit lists will place soon in Visakhapatnam DEO website: www.sites.google.com/site/deovizag. or https://sites.google.com/site/deovizag2/home DSC Merit list 2012.
In East Godavari district, total 1474 posts, 487 School Assistants, 173 Language pandits, 28 P.E.T posts and 780 SGT posts going to be fill in this DSC. East Godavari district DSC 2012 merit list, Highest marks subjects wise and category wise merit lists will place soon in East Godavari DEO website: www.sites.google.com/site/deoegdtDSC Merit list 2012.
In West Godavari district, total 1170 posts, 291 School Assistants, 64 Language pandits and 815 Secondary grade Teachers posts going to be fill in this DSC. West Godavari district DSC 2012 merit list,  Highest marks subjects wise and category wise merit lists, will place soon in West Godavari DEO website: www.deowg.comDSC Merit list 2012.
In Krishna district, total 303 posts, 143 School Assistants, 23 Language pandits, 2 Physical Education Teachers posts and 135 S.G.T posts going to be fill in this DSC. Krishna district DSC 2012 merit list, Highest marks subjects wise and category wise merit lists will place soon in Krishna DEO website: www.deokrishna.orgDSC Merit list 2012.
In Guntur district, total 362 posts, 215 School Assistants, 19 L.Pandits, 15 PET posts and 115 SGT posts going to be fill in this DSC. Guntur district DSC 2012 merit lists, Highest marks in subjects wise and category wise merit list will place soon in Guntur DEO website: www.deognt.blogspot.in.DSC Merit list 2012.
In Prakasam district, total 180 lowest posts state in DSC, 87 School Assistants, only 6 Language pandits, 11 P.E.T posts and 82 Secondary grade Teachers posts going to be fill in this DSC. Prakasam district DSC 2012 merit list, Highest marks subjects wise and category wise merit lists will place soon in Prakasam DEO website: www.deoprakasam.netDSC Merit list 2012.
In Nellore district, total 524 posts, 142 School Assistants, 81 Language pandits, 8 Physical Education Teachers posts and 293 S.G.T posts going to be fill in this DSC. Nellore district DSC 2012 merit list, Highest marks subjects wise and category wise merit lists will place soon in Nellore DEO website: www.deonellore.50webs.com.DSC Merit list 2012.









Junior Lecturers Syllabus of APPSC

Tags: APPSC junior lecturers  Junior Lecturers Syllabus of APPSC,JUNIOR LECTURER Notification 2008,UNIOR LECTURERS IN GOVT. JR. COLLEGES (General & Limited Recruitment). NOTIFICATION NO. 19/2012 & 05/2012,RESULT NOTIFICATION FOR JUNIOR LECTURERS IN GOVERNMENT JUNIOR COLLEGES NOTIFICATION NO


Junior Lecturers Syllabus of APPSC







Niccolò Machiavelli The Prince


Niccolò Machiavelli
Niccolò di Bernardo dei Machiavelli was an Italian historian, politician, diplomat, philosopher, humanist and writer based in Florence during the Renaissance.
Born: May 3, 1469, Florence
Died: June 21, 1527, Florence
Spouse: Marietta Corsini (m. 1502–1527)
Plays: The Mandrake
Children: Lodovico Machiavelli, Totto Machiavelli, Guido Machiavelli, More

 

 

The Prince

by Niccolò Machiavelli

Written c. 1505, published 1515

Translated by W. K. Marriott
1908

 

Table of Contents

Chapter I How Many Kinds Of Principalities There Are, And By What Means They Are Acquired
Chapter II Concerning Hereditary Principalities
Chapter III Concerning Mixed Principalities
Chapter IV Why The Kingdom Of Darius, Conquered By Alexander, Did Not Rebel Against The Successors Of Alexander At His Death
Chapter V Concerning The Way To Govern Cities Or Principalities Which Lived Under Their Own Laws Before They Were Annexed
Chapter VI Concerning New Principalities Which Are Acquired By One's Own Arms And Ability
Chapter VII Concerning New Principalities Which Are Acquired Either By The Arms Of Others Or By Good Fortune

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Niccolò Machiavelli The Prince    Download.pdf

Aristotle's theory of slavery

Slavery -- natural or conventional?
 Aristole's theory of slavery is found in Book I, Chapters iii through vii of the Politics. and in Book VII of the Nicomachean Ethics  Aristotle raises the question of whether slavery is natural or conventional. He asserts that the former is the case. So, Aristotle's theory of slavery holds that some people are naturally slaves and others are naturally masters. Thus he says:      But is there any one thus intended by nature to be a slave, and for whom such a condition is expedient and right, or rather is not all slavery a violation of nature?      There is no difficulty in answering this question, on grounds both of reason and of fact. For that some should rule and others be ruled is a thing not only necessary, but expedient; from the hour of their birth, some are marked out for subjection, others for rule.  This suggests that anyone who is ruled must be a slave, which does not seem at all right. Still, given that this is so he must state what characteristics a natural slave must have -- so that he or she can be recognized as such a being. Who is marked out for subjugation, and who for rule? This is where the concept of "barbarian" shows up in Aristotle's account. Aristotle says:      But among barbarians no distinction is made between women and slaves, because there is no natural ruler among them: they are a community of slaves, male and female. Wherefore the poets say,          It is meet that Hellenes should rule over barbarians;       as if they thought that the barbarian and the slave were by nature one.   So men rule naturally over women, and Greeks over barbarians! But what is it which makes a barbarian a slave? Here is what Aristotle says:      Where then there is such a difference as that between soul and body, or between men and animals (as in the case of those whose business is to use their body, and who can do nothing better), the lower sort are by nature slaves, and it is better for them as for all inferiors that they should be under the rule of a master. For he who can be, and therefore is, another's and he who participates in rational principle enough to apprehend, but not to have, such a principle, is a slave by nature. Whereas the lower animals cannot even apprehend a principle; they obey their instincts. And indeed the use made of slaves and of tame animals is not very different; for both with their bodies minister to the needs of life. Nature would like to distinguish between the bodies of freemen and slaves, making the one strong for servile labor, the other upright, and although useless for such services, useful for political life in the arts both of war and peace. But the opposite often happens--that some have the souls and others have the bodies of freemen. And doubtless if men differed from one another in the mere forms of their bodies as much as the statues of the Gods do from men, all would acknowledge that the inferior class should be slaves of the superior. And if this is true of the body, how much more just that a similar distinction should exist in the soul? but the beauty of the body is seen, whereas the beauty of the soul is not seen. It is clear, then, that some men are by nature free, and others slaves, and that for these latter slavery is both expedient and right.   So the theory is that natural slaves should have powerful bodies but be unable to rule themselves. Thus, they become very much like beasts of burden, except that unlike these beasts human slaves recognize that they need to be ruled. The trouble with this theory, as Aristotle quite explicitly states, is that the right kind of souls and bodies do not always go together! So, one could have the soul of a slave and the body of a freeman, and vice versa! Nonetheless, apparently because there are some in whom the body and soul are appropriate to natural slavery, that is a strong body and a weak soul, Aristotle holds that there are people who should naturally be slaves. It also seems that men naturally rule women and that bararians are naturally more servile than Greeks! This seems like an odd, indeed arbitrary, way for the virtues of the soul to be distributed! Las Casas deals with a similar problem in regard to the native peoples of the Americas. War and Slavery  One interesting feature of Aristotle's discussion which does not clearly come out in the great debate has to do with slavery and war. Aristotle, early in the Politics says:      But that those who take the opposite view [that is, who hold the view that slavery is not natural] have in a certain way right on their side, may be easily seen. For the words slavery and slave are used in two senses. There is a slave or slavery by law as well as by nature. The law of which I speak is a sort of convention-- the law by which whatever is taken in war is supposed to belong to the victors. But this right many jurists impeach, as they would an orator who brought forward an unconstitutional measure: they detest the notion that, because one man has the power of doing violence and is superior in brute strength, another shall be his slave and subject.   So, those who hold that slavery is both conventional and legitimate hold the doctrine that all prisoners of war can be legitimately enslaved. If you lose the battle and are captured, that is enough. Aristotle gives reasons for rejecting this view. One is that this means that might makes right. Many people find this doctrine really objectionable. (Plato in The Republic and other dialogues is one of these.) The doctrine that might makes right means that if you have the power, and so win the battle, however unjust your cause, the spoils are legitimately yours. In fact, contrary to most of our intuitions, this view says that wining makes your cause just! Saint Augustine held a view like this conventional view, but he had an answer to Aristotle's objection. Since God decided who would win the battle, victory in battle amounts to a divine decision! To be captured in battle and enslaved is a divine punishment for sin!  This connection between war and slavery is of some interest in the study of the period of the conquest of the Americas. For at this time Europeans were beginning to develop what has come to be know as just war theory. This theory holds that their are criteria for determining whether a war is just. So, you can lose but we can still recognize that your cause is just. Or you can win and we can still recognize that your cause is unjust. Courtney Campbell's essay "Dirt, Greed and Blood: Just War and the Colonization of the New World" explores the beginnings of this tradition in the Spanish writer Francisco de Vitoria. A later and important contributor to just war theory during the period we are studying was the Dutch Jurist Hugo Grotius.  This discussion of war and slavery in Aristotle will turn out to be quite interesting when we come to explore John Locke's theory of slavery in The Second Treatise of Civil Government Locke does not believe in natural slaves or in the conventional view that all prisoners of war can be legitimately enslaved. He is a just war theorist who explicitly rejects the doctrine that might makes right.

How to Transfer Money using SBI Debit Card at ATM?

State Bank of India SBI  has started a new service called  SBI TRANSFER CASH  to transfer money from your SBI Debit Card using ATM to another SBI Debit Card Number.
This is a free and easy service and only needs the number of another Debit Card number. This service is available through 26,000 SBI ATMs across India. It is 24×7 and the beneficiary receives the amount immediately.
Here is how you can transfer money using SBI Debit Card
1) At SBI ATM, swipe your SBI Debit Card and select Transfer Option
2) Enter your PIN number
3) Select the Card to Card Transfer option
4) Enter the beneficiary SBI Debit Card number
5) Enter the amount to be transferred.
6) Transcation is complete and the beneficiary will receive the money immediately.
Transaction Limits of SBI debit Card ATM money transfer
Using this mode of  money transfer  to another SBI Debit card:
1) The maximum is Rs.15,000 per transaction.
2) Total Rs.30,000 per day.
3) Only two transcations per day.
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How to change the PIN number of SBI ATM Debit Card

As the number  of debit card fraud is increasing it is good to change the PIN number/ Password of your State Bank of India SBI ATM cum debit card  once in a while.
PIN is the secret four digit code provided by the bank when you get the debit card. PIN stands for Personal Identification Number. You need PIN number to use ATM or use it during transactions in a shop etc.  So if you use it shops or given someone the pin number, it is good to change it . It is very is easy to change the PIN number at any ATM. Don’t ever share your debit card and PIN number with strangers.
If you want to change PIN number of  SBI ATM debit card, then follow these steps.
Go to any State Bank of India SBI ATM machine or SBI associate bank ATMs like State Bank of Travancore (SBT), State Bank of Bikaner and Jaipur, State Bank of Hyderabad, State Bank of Mysore, State Bank of Patiala etc.
1) Swipe your card at ATM machine
2) Enter your existing pin number
3) Choose BANKING
4) Then Select PIN CHANGE option
5) Enter new PIN number and follow the instructions.
6) When you are done you will get the printout saying that the PIN number has been successfully changed.
After this you can use the new changed PIN number for your SBI ATM debit card. So when use the debit card next remember to use the new PIN number.
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APSSC 10th class Duplicate Marks Memo Download in bseap.org


Board of Secondary Education of Andhra Pradesh simple known as BSEAP has provided apssc duplicate marks memorandum for 2004to 2011 passed and fail students in www.bseap.org .
AP SSC duplicate marks memos are available to download for June 2004 to March 2011passed out candidates in http://www.bseap.org/. So now APSSC 10th class duplicate marks list for 2004 to 2011 passed students this is very good news to who are loose their marks list those candidates can download duplicate 10th class mark list from www.bseap.org  website.
AP 10th Class Memorandum of Marks is available in www.bseap.org.Board of Secondary education of Andhra Pradesh has maintained a data base from 2004 year. So before 2004 year marks memo are not available in this website.
How to get AP SSC 10th class Duplicate marks memo:
Year wise database of SSC (X Class) Passed candidates. Hi students you can get your duplicate 10 class marks list by following steps provide below for you
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Gandhi Jayanti - A tribute to 'Father of the Nation'






Gandhi Jayanti or Mahatma Gandhi Jayanti is observed every year as a national holiday to commemorate the birth of Mohandas Karamchand Gandhi (October 2, 1869 - January 30, 1948). His non-violence or satyagraha continues to influence political leaders and movements till date. The celebration and essence of Gandhi Jayanti is not restricted within India and also observed by the United Nations as the International Day of non-violence that aims to disseminate his philosophy, principle and believe in non-violence through proper education and public awareness.

Celebration of Gandhi Jayanti is also a moment to relive Mohandas Gandhi's life and contribution in India's Independence. Born in a small coastal town Porbandar in Gujarat, Gandhi married Kasturbai Makhanji at the age of 13. His childhood memories and experiences are vividly depicted by him in his autobiography My experiments with truth. Gandhi at the age of 18 went to England to study law and returned to India in 1915. After his homecoming, he led nationwide stir for achieving Sawaraj, abolition of social evils, empowering women rights and improving economic conditions of peasants and farmers. He further strengthened his movement against the British Raj and led Indians in protesting Dandi March Salt in 1930 that was later followed by the popular Quit India in 1942 calling British to leave India.

At Raj Ghat, New Delhi, and across India, people gather to observe Gandhi Jayanti in innovative ways that includes offering flowers on Gandhi's pictures, statues and singing his favourite devotional song Raghupati Raghava Raja Ram.

The government offices, banks, schools and post offices remain closed on Gandhi Jayanti to pay homage to 'Father of the Nation'. Additionally, as a tribute to this great soul, the Indian government mint rupee notes and also issue postage stamp depicting Mahatma Gandhi's photo. In May 19, 2011 at Geneva, a 1948 10 Rupee Mahatma Gandhi stamp was auctioned for a whopping price of US $205,000 making it a world record as the most pricey modern postal stamp from any country.

Many ardent followers make effort to preserve Gandhi's belongings, works and writings through various means with the support of governments and non-profit organizations. Online portals are also acting as major contributors in preserving and providing information on Mahatma Gandhi and about Gandhi Jayanti celebration.

The significance of Gandhi Jayanti celebration transcends beyond commemorating Mahatma Gandhi's birth and his life as followers renounce violence and entirely devote themselves to Gandhi's philosophy and principles of Ahimsa i.e living a life by following non-violence.

The celebration of Gandhi Jayanti conventionally kicks off by singing praers, offering flowers, lighting candles and garlanding Gandhiji's photo or statue. Mahatma Gandhi's life and principles has inspired lives of all ages. And if you are enthusiastic to explore more about him and Gandhi Jayanti, then Gandhi Jayanti 2012 is the right time to become familiar with his perpetual and valuable philosophy, and also his role as an architect of Indian Independence.



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