Swami Dayanand Saraswati


Born: 12, February, 1824
Died: 31, October, 1883

Achievements
Swami Dayanand SaraswatiDayanand Saraswati was a reformer and believed in pragmatism. He preached against many rituals of the Hindu religion such as idol-worship, caste by birth, animal sacrifices and restrictions of women from reading Vedas. He was not only a great scholar and philosopher but also a social reformer and a political thinker. Dayanand Saraswati was responsible for the revival of the Indian educational system by bringing together pupil from different strata of the society under one umbrella, that is, classroom.

Early Life
Dayanand Saraswati was born on 12, February, 1824 in Tankara, Gujarat. His original name was Mool Shankar. His father Karsanji was a tax collector and was a rich, prosperous and influential person. He was the head of an eminent Brahmin family of the village. When Mool Shankar was eight years old, Yajnopavita Sanskara, or the investiture with thread of the "twice-born" were performed. His father was a follower of Shiva and taught Dayanand Saraswati the ways to impress the Lord. Dayanand was also told the importance of keeping fasts. On the occasion of Shivaratri, Dayanand had to sit awake the whole night in obedience to Lord Shiva. One such night, he saw a mouse eating the offerings to the God and running over the idol's body. After seeing this, he questioned himself, if the God could not defend himself against a little mouse then how could he be the savior of the massive world.

When Dayanand was fourteen years old, his sister died. He was so shocked by the sudden demise of his sister that he began to look upon death as a challenge. He also ran away from home to know the secret of death. In search of the answer, Dayanand wandered all over the country for around twenty years. During his course, Dayanand visited temples and sacred places of religious devotion. He met Yogis living in the mountains and forests but nobody had the perfect answer Dayanand was seeking for.

Lastly, Dayanand Saraswati went to Mathura where he found Swami Vrijananda and became his disciple. Vrijananda asked Dayanand to throw away all his books and learn directly from the Vedas. After completing his Vedic-education, Dayanand realized that his purpose of learning the "secret of death" has been satisfied. On the day Dayanand was to leave from the ashram, Swami Vrijananda called him and asked to spread the knowledge of Vedas in the society. The name Rishi Dayanand was also given by his guru Swami Vrijananda.

Arya Samaj
On 7 April, 1875 Dayanand Saraswati formed the Arya Samaj at Bombay. It was a Hindu reforms movement, meaning "society of the nobles". The purpose of the samaj was to move the Hindu religion away from the fictitious beliefs. 'Krinvanto Vishvam Aryam" was the motto of the samaj, which means, "Make this world noble". Today, the Arya Samaj organization is very active not only in India but also in various parts of the world. The United States, Canada, Trinidad, Mexico, United Kingdom, Netherlands, Kenya, Tanzania, Uganda, South Africa, Malawi, Mauritius, Pakistan, Burma, Thailand, Singapore, Hong Kong, and Australia are some of the countries where the Samaj has its branches.

Swami Dayanand SaraswatiThe 10 principles of Arya Samaj
  • God is the efficient cause of all true knowledge and all that is known through knowledge.
  • God is existent, intelligent and blissful. He is formless, omniscient, just, merciful, unborn, endless, unchangeable, beginning-less, unequalled, the support of all, the master of all, omnipresent, immanent, un-aging, immortal, fearless, eternal and holy, and the maker of all. He alone is worthy of being worshiped.
  • The Vedas are the scriptures of all true knowledge. It is the paramount duty of all Aryas to read them, teach them , recite them and to hear them being read.
  • One should always be ready to accept truth and to renounce untruth.
  • All acts should be performed in accordance with Dharma that is, after deliberating what is right and wrong.
  • The prime object of the Arya Samaj is to do good to the world, that is, to promote physical, spiritual and social good of everyone.
  • Our conduct towards all should be guided by love, righteousness and justice.
  • We should dispel Avidya (ignorance) and promote Vidya (knowledge).
  • No one should be content with promoting his/her good only; on the contrary, one should look for his/her good in promoting the good of all.
  • One should regard oneself under restriction to follow the rules of society calculated to promote the well being of all, while in following the rules of individual welfare all should be free.
Death of a saint
Due to his radical thinking and approach to the social issues and beliefs Dayanand Saraswati had created many enemies around him. One such enemy of the saint was the Maharaja of Jodhpur. On the occasion of Diwali, the King invited Dayanand Saraswati to Jodhpur and killed him by offering food mixed with poison, in 1883. The king was believed to be against the principles of Dayanand Saraswati.

Raja Ram Mohan Roy


Born: August 14, 1774
Died: September 27, 1833

Achievements
Raja Ram Mohan RoyRaja Ram Mohan Roy is considered as the pioneer of modern Indian Renaissance for the remarkable reforms he brought in the 18th century India. Among his efforts, the abolition of the sati-pratha-a practice in which the widow was compelled to sacrifice herself on the funeral pyre of her husband-was the prominent. His efforts were also instrumental in eradicating the purdah system and child marriage. In 1828, Ram Mohan Roy formed the Brahmo Samaj, a group of people, who had no faith in idol-worship and were against the caste restrictions. The title 'Raja' was awarded to him by Mughal emperor Akbar, the second in 1831 when Roy visited England as an ambassador of the King to ensure that Bentick's regulation of banning the practice of Sati was not overturned.

Background
Raja Ram Mohan Roy was born on 14 August, 1774 to Ramakanta Roy and Tarini Devi in Murshidabad district, West Bengal. His father was a wealthy Brahmin and strictly performed the duties set by the religion. Ram Mohan himself was also devoted to lord Vishnu and in his 14th year, he wanted to become a monk but his mother, Tarini Devi objected to his desire.

Though his father Ramakanto was very orthodox but he wanted his son to have higher education and after the basic formal education in Sanskrit and Bengali in the village school, Ram Mohan was sent to Patna to study Persian and Arabic in a madrasa. After that he went to Benares (Kashi) for learning the intricacies of Sanskrit and Hindu scripture, including the Vedas and Upanishads. He learnt English language at the age of 22 years.

Father of Renaissance
Raja Ram Mohan RoyRam Mohan viewed education as a medium to implement the social reforms. So, in 1815, Ram Mohan came to Calcutta and the very next year, started an English College by putting his own savings. He was well aware that the students should learn the English language and scientific subjects and that's why he criticized the government's policy of opening only Sanskrit schools. According to him, Indians would lag behind if they do not get to study modern subjects like Mathematics, Geography and Latin. Government accepted this idea of Ram Mohan and also implemented it but not before his death. Ram Mohan was also the first to give importance to the development of the mother tongue. His 'Gaudiya Byakaran' in Bengali is the best of his prose works. Rabindranath Tagore and Bankimchandra also followed the footsteps of Ram Mohan Roy.

Freedom of Press
Ram Mohan Roy was a staunch supporter of free speech and expression and fought for the rights of vernacular press. He also brought out a newspaper in Persian called 'Miratul- Akhbar' (the Mirror of News) and a Bengali weekly called 'Sambad Kaumudi' (the Moon of Intelligence). In those days, items of news and articles had to be approved by the government before being published. Ram Mohan protested against this control by arguing that newspapers should be free and that the truth should not be suppressed simply because the government did not like it.

His Last Days
Raja Ram Mohan Roy, during his visit to United Kingdom as an ambassador of Akbar- the second, died of meningitis at Stapleton in Bristol on 27 September, 1833. He went there to request the British government to increase the royalty, received by the Mughal Emperor and to ensure that Lord Bentick's regulation of banning the practice of Sati was not overturned. Recently, the British government has named a street as 'Raja Rammohan Way' in the memory of Raja Ram Mohan Roy.

Followers